What would you do during the Apocalypse? How would you survive? Those are the questions that have plagued Katrina for years. All the good boys and girls were raptured up to Heaven, leaving the rest of humanity to ask a single, solitary question: "Why not me?" Hellspawn rose from Hell and rampaged across the world, eviscerating all they came across. It was bedlam, Hell on Earth. There was nothing anybody could do to stop it. Then the Hellspawn got bored and settled for a quiet life in the suburbs. They squatted in the homes of the people they once mercilessly murdered. And that's where Katrina Hates the Dead starts. Humanity survived the rampaging demons and now has to work and live alongside them. They steal all the good jobs, and leave humanity cowering is squalor. Katrina is a non-stop thrill ride from beginning to end. She fights minotaurs, Cerebus dogs, zombies, demons, and more, as she fights across the plains of oblivion. But the book also explored the deep pain and angst of a society that was forsaken by god, decimated by Satan, and left to live in hunger. And yet humanity is strong. They persist. But everything has a breaking point, and after watching friend after friend die at the unforgiving and unjust hands of fate, Katrina's had enough and sets out to face off with the Devil to earn back her old life.

Narrowly surviving their encounter with Erasers in New York City, the flock is following up a lead on their pasts in Washington, D.C. But what they find waiting for them is...a home?! How will the flock adjust to a real school - one that doesn't involve mad scientists and genetic freaks?

Takahiro and Yabu are struggling to make it out of the Ramree swamp alive. A deadly crocodile awaits in front of them; the remaining Japanese troops (lead by their blood thirsty commanding officer) are behind them. The ghosts of Nanking have truly come to collect their due. And even if the two friends make it out, what awaits them on the other side?

Two Japanese soldiers looking for redemption enter the swamps of Ramree Island along with the rest of their garrison. There they encounter one of the planet's deadliest predators. Meanwhile, the British allies attempt to maneuver to cut them off before they reach their fellow soldiers.

A true life horror story rooted at the end of World War II. Two Japanese soldiers struggle to make it through a deadly island swamp as the dark sins of their less honorable Japanese soldier comrades come back to extract their bloody revenge.

Yoga poses deomosntrated and explained to children and combined with Bible stores they evoke.

Noah's Ark springs a leak, and the grumpy animals have to stop kvetching and figure out what to do.

FANTASTIC FIRST ISSUE! From the mind of Grammy Award-winning artist Art Greenhaw comes the debut of the most exciting group of superheroes of faith ever to explode onto the comics scene! Six ordinary people who have lost their way are chosen by God to become his defenders of faith and champions against the evil of the very forces of Hell itself!

Abstract: This essay aims to review some of the postulates of the scientist, theologian and Jesuit priest Teilhard de Chardin, in the light of integral ecology, environmentalism and the contemporary critique of modernity. The general objective is to highlight the preponderance of the Teilhardian project of the human and to inquire about its resolving potential in the face of environmental conflicts. A controversy about the natural or human origin of disasters is analyzed as a starting point. After recognizing that disasters cannot be treated as natural phenomena, it is observed that they could not be considered human either, without revealing an inconclusive notion of the meaning of the human. Disaster resolution and our unrealized humanity are presented as parallel itineraries. The arguments throughout the text aim, on the one hand, to blur the limits drawn by modernity and secularism to claim exclusive access to the rational and managerial knowledge of human communities; on the other hand, the convenience of broadening the epistemological horizon and the benefits of enriching the intellectual and practical possibilities to contribute to the qualification of the human are postulated. In this case, Teilhard de Chardin’s perspective is presented as a reference. Resumen: Este ensayo pretende revisar algunos de los postulados del científico, teólogo y sacerdote jesuita Teilhard de Chardin, a la luz de la ecología integral, el ambientalismo y la crítica contemporánea a la modernidad. El objetivo general es resaltar la preponderancia del proyecto teilhardiano de lo humano e indagar sobre su potencial resolutivo frente a los conflictos ambientales. Se analiza como punto de partida una controversia sobre el origen natural o humano de los desastres. Después de reconocer que los desastres no pueden tratarse como fenómenos naturales se observa que no podrían, tampoco, considerarse humanos, sin desvelar una noción inconclusa de lo que significa el sentido de lo humano. La resolución de desastres y nuestra humanidad no realizada se presentan como itinerarios paralelos. Los argumentos a lo largo del texto pretenden, por un lado, desdibujar los límites trazados por la modernidad y el secularismo para atribuirse el acceso exclusivo al conocimiento racional y gerencial de las comunidades humanas; por otro, se postula la conveniencia de ampliar el horizonte epistemológico y los beneficios de enriquecer las posibilidades intelectuales y prácticas para contribuir en la cualificación de lo humano. En esta causa se presenta como referencia la perspectiva de Teilhard de Chardin.

Este libro ha sido creado con la tecnología de texto-a-voz, en el cual se presentan hermosas oraciones católicas en español y latín, tanto en texto como en audio.